posted on 24.03.12

The Hundred Character Stele of the Immortal Dao Master Lu DongBin - Complete Cultivation teachings.

Comments (View)
(via Notes from a Chinese Cave: Qigong’s Quiet Return by Ian Johnson)
Inhale, pull the room into you Exhale, push out the walls of this room Inhale, contract the room Exhale, expand it Inhale  Exhale Now you are entering a half-sleep state of consciousness  Clear your mind
posted on 24.03.12

(via Notes from a Chinese Cave: Qigong’s Quiet Return by Ian Johnson)

  • Inhale, pull the room into you
    Exhale, push out the walls of this room
    Inhale, contract the room
    Exhale, expand it
    Inhale
    Exhale
    Now you are entering a half-sleep state of consciousness
    Clear your mind
Comments (View)
Circulation of the Light: Essential metaphor of global sustainability?
This article examines the Daoist meditational metaphor of inner light circulation to understand the topology of global economics. Intriguing stuff.
“As one of the people upheld as having  the most insight into the global financial system, George Soros has made use of alchemy as a metaphor in a widely commented study (The Alchemy of Finance:  reading the mind of the market, 1988). This metaphor is central to the Taoist meditation practices of China as described, for example, by Lu K’uan Yü (Taoist Yoga: alchemy and immortality,  1970). The key process  is described in terms of the metaphor  “circulation of the light”. This has notably been highlighted by  Carl  Jung and Richard Wilhelm with respect to a Chinese classic, The Secret of the Golden Flower (Tai Yi Jin Hua Zong Zhi). The Wilhelm translation is accompanied by a translation of another classic, the Book of Consciousness and Life (Hui Ming Ching) containing images indicative of  the toroidal channel within which the “circulation of the light” takes place in that process.
 Attention has previously been drawn to the correspondence between the   preoccupation of the  current global civilization with  “sustainability” and that of the preoccupation with “immortality” of  past civilizations lasting centuries (Identity   in Time: sustainability and immortality,  2010).  The question explored here is the extent to which the metaphor  of the “circulation of the light” is indeed an essential metaphor for  comprehension of global sustainability at this time.”
posted on 21.12.11

Circulation of the Light: Essential metaphor of global sustainability?

This article examines the Daoist meditational metaphor of inner light circulation to understand the topology of global economics. Intriguing stuff.

  • “As one of the people upheld as having the most insight into the global financial system, George Soros has made use of alchemy as a metaphor in a widely commented study (The Alchemy of Finance: reading the mind of the market, 1988). This metaphor is central to the Taoist meditation practices of China as described, for example, by Lu K’uan Yü (Taoist Yoga: alchemy and immortality, 1970). The key process is described in terms of the metaphor “circulation of the light”. This has notably been highlighted by Carl Jung and Richard Wilhelm with respect to a Chinese classic, The Secret of the Golden Flower (Tai Yi Jin Hua Zong Zhi). The Wilhelm translation is accompanied by a translation of another classic, the Book of Consciousness and Life (Hui Ming Ching) containing images indicative of the toroidal channel within which the “circulation of the light” takes place in that process.
  • Attention has previously been drawn to the correspondence between the preoccupation of the current global civilization with “sustainability” and that of the preoccupation with “immortality” of past civilizations lasting centuries (Identity in Time: sustainability and immortality, 2010). The question explored here is the extent to which the metaphor of the “circulation of the light” is indeed an essential metaphor for comprehension of global sustainability at this time.”
Comments (View)
The Complete Lao Zi/Dao De Jing Translation
I recently ran into this VERY complete concordance of the best English translations of this important and elusive work. Highly recommended if you do not read ancient Chinese. posted on 02.02.11

The Complete Lao Zi/Dao De Jing Translation

I recently ran into this VERY complete concordance of the best English translations of this important and elusive work. Highly recommended if you do not read ancient Chinese.

Comments (View)
posted on 30.01.11 Plant Life, Come Walk with Me

“…the perspective that fermentation and plant use - as medicine, as psychotropics, as teachers, as companions on our life path - are an inescapable part of our exploration of what it means to be human; that, in fact, our humanness (as we now understand it) could not have occurred without the gift of fermentation or plants.” - Buhner.

My personal project is the “re-indigenousization” of the self. Part of that is simply living more with plants as food, friend and fellow traveler on the way. Certainly there are more pieces to the puzzle and some I haven’t contemplated but they will become more clear as I grow into it.

It’s raining now as I look out to the back at my nearly empty planter boxes and field. My mind is slowly prepping the configuration of plots, vegetables, companion plants, and herbs that will be the early spring garden. All regards to Michael Winn but this feeling is a true “inner smile”.

Comments (View)
posted on 30.08.10

Master Zhuang

The Jiao Ritual of Religious Daoism.

Could you imagine being there, completely alert and knowing that each movement is to balance the universal energies present around you? Drums boom, cymbals crack, horns blow..then, POW, the wailing music stops…Emptiness

Comments (View)
Comments (View)
posted on 24.02.10
“Liu An, Prince of Huai Nan, liked to surround himself with magicians (Fang Shi) who all distinguished themselves with various magical skills. Some of these sorcerers could make a river flow simply by drawing a line on the ground; some could gather up earth to form mountains and precipices; other sorcerers could use their breathing to influence the temperature, inducing winter and summer at will; still other sorcerers could, by simple sneezing and coughing, create rain or fog. In the end, the Prince eventually disappeared with those magicians.”

Book of Records, Han Dynasty (206 BCE-220 AD)

via Daoist Magic

Comments (View)
(via touba) posted on 23.02.10

(via touba)

Comments (View)
Bone Oracle: Cosmology posted on 16.01.10
Comments (View)

Page 1 of 2